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Biblical Unitarianism : ウィキペディア英語版
Biblical Unitarianism
Today, biblical Unitarianism (or "Biblical Unitarianism" or "biblical unitarianism")〔Generally capitalized "b. U." - Dowley 1977 Larsen 2011 Robertson 1929 BFER 1882 PTR 1929 New Encyclopaedia Britannica 1987. See Wikipedia:Manual of Style (capital letters), article English capitalisation cites source: L. Sue Baugh Essentials of English Grammar: A Practical Guide to the Mastery of English (9780844258218) Second Edition 1994 p59 "Religious Names and Terms: The names of all religions, denominations, and local groups are capitalized." Uncapitalized: Ankerberg.〕 identifies the Christian belief that the Bible teaches God is a singular person—the Father—and that Jesus is a distinct being, his son. A few denominations use this term to describe themselves, clarifying the distinction between them and those churches〔Tuggy, Dale, ((2009). ''Stanford Encyclopedia of Philosophy'' ). Accessed 10-30-2010〕 which, from the late 19th century, evolved into modern British Unitarianism and, primarily in the United States, Unitarian Universalism.
The history of Unitarianism was as a "scripturally oriented movement" which denied the Trinity〔(Unitarianism ) ''The Columbia Electronic Encyclopedia'' (2007). Accessed 10-30-2010〕 and held various understandings of Jesus. Over time, however—specifically, in the mid-19th century—Unitarianism moved away from a belief in the necessity of the Bible as the source of religious truth.〔 The nomenclature "biblical" in "biblical Unitarianism" is to identify the groups which did not make such a move.〔
The term "biblical Unitarianism" is connected first with Robert Spears and Samuel Sharpe of the ''Christian Life'' magazine in the 1880s. It is a neologism (or retronym) that gained increasing currency in non-Trinitarian literature during the 20th century as the mainstream Unitarian churches moved away from belief in the Bible and, in the United States, towards merger with Universalism. It has been used since the late 19th century by conservative Christian Unitarians, and sometimes by historians, to refer to Scripture-fundamentalist Unitarians of the 16th-18th centuries. Its use is problematic in that Unitarians from the 17th century until the 20th century all had attachment to the Bible, but in differing ways.
==Early Unitarians and the Bible==
Historians such as George Huntston Williams (1914–2000) rarely employ the term "Biblical Unitarian", as it would be anachronistic.〔only once in Williams, ''The Polish Brethren : Documentation of the History and Thought of Unitarianism in the Polish-Lithuanian Commonwealth and in the Diaspora 1601–1685'', Scholars Press, 1980, ISBN 0-89130-343-X〕 Those individuals and congregations that we may now think of as Unitarians went through a range of beliefs about Jesus: that he was either pre-existent but created Son of God, not God the Son (Arianism); or that he originated at the virgin birth (Socinianism); or that he was simply a godly man (Adoptionism or Psilanthropism).〔''The works of Sir John Suckling: Volume 1'' ed. Thomas Clayton, Lester A. Beaurline - 1971 "'Socinianism' was both a flexible body of contemporary Biblical-Unitarian doctrine, formalized in 16th-century Italy chiefly by Faustus Socinus, and a catchword 'used to cover different kinds of unorthodox religious opinion."〕
For early unitarians such as Henry Hedworth, who introduced the term "Unitarian" from Holland into England in 1673, the idea that Unitarianism was "Biblical" was axiomatic, since the whole thrust of the 16th and 17th century Unitarian and Arian movements was based on ''sola scriptura'' argumentation from Scripture, as in the case of the Christological writings of Isaac Newton.〔Stephen D. Snobelen, "Isaac Newton: His life and religion," in Arri Eisen and Gary Laderman, eds., ''Science, religion, and society: An encyclopedia of history, culture, and controversy,'' vol. 1 (Armonk, NY: ME Sharpe, 2007), "A manuscript list of twelve statements distinguishing God from Christ according to his biblical unitarian theology confirms this association and reveals that it has a heretical corollary. Newton asserts that it is only the Father who is ()"〕

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